The Bahá'í Faith
This blog is the result of the warm feedback to my post "God in The Bahá'í Faith - Can God be discussed with words? " . My sincere thanks to all my Gaia friends, brothers, sisters, and teachers for the warm feedbacks.
The Bahá'í Faith is the youngest of the world's independent religions. Its founder, Bahá'u'lláh (1817-1892), is regarded by Bahá'ís as the most recent in the line of Messengers of God
Bahá'u'lláh taught that there is one God whose successive revelations of His will to humanity have been the chief civilizing force in history. The agents of this process have been the Divine Messengers whom people have seen chiefly as the founders of separate religious systems but whose common purpose has been to bring the human race to spiritual and moral maturity. Such designations as God, Allah, Yahweh, and Brahma all refer to the One Divine Being, Whose nature is unknowable and inaccessible to humankind. We learn about God through His Messengers, who teach and guide humanity.
Bahá'ís Believe :-
All humanity is one family
The Bahá'í teachings emphasize that all of us, as creations of one God, are part of one human family.
Bahá'u'lláh said, "The tabernacle of unity hath been raised; regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch."
Women and men are equal
Full equality and a firm sense of partnership between women and men are essential to human progress and the transformation of society.
"Women and men have been and will always be equal in the sight of God," said Bahá'u'lláh.
All prejudice-racial, religious, national, or economic-is destructive and must be overcome
Bahá'u'lláh gave special attention to the problem of prejudice. At the heart of His message is a call for mutual understanding and fellowship among nations, cultures, and peoples.
There is, Bahá'u'lláh insists, only one human race. Prejudice-whether based on race, ethnicity, nationality, religion, or social background-must be overcome if humanity is to create a peaceful and just global society.
Bahá'u'lláh specifically counseled His followers to make an active effort to rid themselves of all prejudices which breed contention and strife. In His primary ethical work, The Hidden Words , Bahá'u'lláh exhorted human beings to reflect on this question:
O CHILDREN OF MEN!
Know ye not why We created you all from the same dust? That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since we have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of oneness and the essence of detachment may be made manifest.
We must investigate truth for ourselves, without preconceptions
One of the main sources of conflict in the world today is the fact that many people blindly and uncritically follow various traditions, movements, and opinions.
Bahá'u'lláh emphasizes the fundamental obligation of human beings to acquire knowledge with their "own eyes and not through the eyes of others."
Science and religion are in harmony
The Bahá'í teachings stress the fundamental harmony of science and religion. Bahá'ís consider that it is the same unique God who is both the Author of revelation and the Creator of the reality which science investigates.
Bahá'u'lláh affirmed that man's intelligence and reasoning powers are a gift from God: "This gift giveth man the power to discern the truth in all things, leadeth him to that which is right, and helpeth him to discover the secrets of creation." Science results from our systematic use of these God-given powers. The truths of science are thus discovered truths. The truths of prophetic religion are revealed truths, i.e., truths which God has shown to us without our having to discover them for ourselves. Bahá'ís consider that it is the same unique God who is both the Author of revelation and the Creator of the reality which science investigates, and hence there can be no contradiction between the two.
Our economic problems are linked to spiritual problems
The Bahá'í teachings envision that economic justice and prosperity will come about only when the essential connection between the spiritual and practical aspects of life is recognized.
Bahá'u'lláh asserted that economic injustice is a moral evil and as such is condemned by God. In particular, Bahá'u'lláh warned:
O YE RICH ONES ON EARTH!
The poor in your midst are My trust; guard ye My trust, and be not intent only on your own ease.
And:
O CHILDREN OF DUST!
Tell the rich of the midnight sighing of the poor, lest heedlessness lead them into the path of destruction, and deprive them of the Tree of Wealth.
The family and its unity are very important
Bahá'u'lláh came to bring unity to the world, and a fundamental unity is that of the family. Bahá'í writings say, "If love and agreement are manifest in a single family, that family will advance, become illumined and spiritual."
There is one God
The Bahá'í belief in one God means that the universe and all creatures and forces within it have been created by a single supernatural Being.
Such designations as God, Allah, Yahweh, and Brahma all refer to the One Divine Being, Whose nature is unknowable and inaccessible to humankind. We learn about God through His Messengers, who teach and guide humanity.
Bahá'u'lláh taught that God is too great and too subtle a Being for the finite human mind ever to understand Him adequately or to construct an accurate image of Him:
"How wondrous is the unity of the Living, the Ever-Abiding God--a unity which is exalted above all limitations, that transcendeth the comprehension of all created things.... How lofty hath been His incorruptible Essence, how completely independent of the knowledge of all created things, and how immensely exalted will it remain above the praise of all the inhabitants of the heavens and the earth!"
According to Bahá'í teachings, God is so far beyond His creation that, throughout all eternity, human beings will never be able to formulate any clear image of Him or attain to anything but the most remote appreciation of His superior nature. Even if we say that God is the All-Powerful, the All-Loving, the Infinitely Just, such terms are derived from a very limited human experience of power, love, or justice. Indeed, our knowledge of anything is limited to our knowledge of those attributes or qualities perceptible to us:
As our knowledge of things, even of created and limited things, is knowledge of their qualities and not of their essence, how is it possible to comprehend in its essence the Divine Reality, which is unlimited? ... Knowing God, therefore, means the comprehension and the knowledge of His attributes, and not of His Reality. This knowledge of the attributes is also proportioned to the capacity and power of man; it is not absolute."
All major religions come from God
The principle of the unity of religion is at the center of Bahá'í teachings. Bahá'u'lláh states that humanity is engaged in a collective growth process quite similar to the growth process of an individual: just as a person begins life as a helpless infant and attains maturity in successive stages, so humankind began its collective social life in a primitive state, gradually attaining maturity. In the case of the individual, it is clear that his or her development takes place as a result of the education he or she receives from parents, teachers, and society in general.
In one of His major works, the Kitab-i-Iqan (the Book of Certitude), Bahá'u'lláh explained that God, the Creator, has intervened and will continue to intervene in human history by means of chosen Messengers. These Messengers, Whom Bahá'u'lláh called "Manifestations of God ," are principally the Founders of the major revealed religions, such as Abraham, Moses, Buddha, Zoroaster, Jesus, Muhammad, and so forth. It is the spirit released by the coming of these Manifestations, together with the influence of Their teachings and the social systems established by Their laws and precepts, that enable humankind to progress in its collective evolution. Simply put: the Manifestations of God are the chief educators of humanity. With regard to the various religious systems that have appeared in human history, Bahá'u'lláh has said:
"These principles and laws, these firmly-established and mighty systems, have proceeded from one Source and are the rays of one Light. That they differ one from another is to be attributed to the varying requirements of the ages in which they were promulgated."
Source : http://www.bahai.org/

Help




thanks for expanding on these beliefs, it seems odd to me that this faith is not more widespread, seems to make so much sense!
Wow Eli, thanks for sharing this. I had always wondered about the Bahai faith. It's really beautiful.
i was actually in the Bahai club in college…it actually helped restore my faith in faith, so to speak. such a beautiful message!
I like many aspects of baha'i religion, what does it mean though to have 'progressive revelation'? Is there anything to be taught after baha'ullah? Dom
Thank you for sharing this information here. It seems to fit quite beautifully into my idea of 'mature' religious practice. I would be happy to commune and have fellowship with a group of people actively practising this faith.
As I remember, my French teacher at secondary school was a practising Bahai; oh she was a peaceful soul… German by birth but nothing typically German about her besides her blonde hair!
I'll keep this possible path on the radar, dear Eli.
Thank you again. You are a wealth I admire quite a bit.
Lots of love to you. Sherri
Linking to Michele's blog on Bahai for further exploration: http://quantumleap.gaia.com/blog/2008/11/wanna_try_bahai
Blessings Sherri
Sherri, thank you so much for this cross linking… read together, they make great reading
Yes, the joint factual and personal specs are useful, I think. My pleasure always to connect. [It is my gift…]
Love, Sherri
Yet another markedly beautiful connection to be made with those around us! Thank you for opening my eyes to a wonderful faith!
Thanks for reminding me of this wonderful faith. I had a friend in Denver who practiced this path. I studied Bahai briefly and was alway impressed with the practical and inclusive views. What I remember most, however, was the gentle person himself. I tend to feel better about any religion when I see people actually practicing their faith in word and deed.